May 2006

May 3
personality tests revisited

(Inspired by my cousin J)

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May 7
bed-ridden for science

Once upon a time, I randomly blogged about NASA’s study about the effects of prolonged bedrest, something I would’ve totally participated in if I hadn’t been in med school at the time, but apparently one of the test subjects has her own blog.

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May 12
diffusion

I’ve thought once or twice about how pretentious it is to quote yourself, but I like these paragraphs I wrote a few years back:

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May 13
the journey not taken

let this not end, I thought to myself
as the children yawned
and the conversation died
and I thought of the moon
shining only because of reflected sunlight
otherwise it is a dark, lifeless place

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May 14
an even more perfect sunrise

So, yeah, I clearly have my issues with regards to how things in the past have (and, more relevant) have not gone. I mean, we’re talking a good eight or nine years now of what-never-was and what-cannot-be, and I really can’t think about these things without getting disordered. Er, more disordered than I already am.

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May 15
in the beginning, in the middle, and in the end was the word

Ursula K. Le Guin, in her fantasy world of Earthsea, comes up with a brilliant system of magic, one predicated on, essentially, words.

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May 15
impossibilities: imagine this kind of society

I just thought about an imaginary society that decided that it was a bad idea for the wealthy to become powerful, and for the powerful to become wealthy. I think this idea came forth when I heard how former Governor Jerry Brown (now mayor of Oakland) was decried as a hippy for not wanting to live in a mansion and not wanting to drive an expensive car.

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May 15
marxian crisis energy against orwellian global capitalism

Before I completely lose sight of this thought, I wanted to talk about this post on crisis theory and this post on the world of 1984. I think crisis theory does make useful analogic predictions about the future. (OK, I don’t for a moment purport to truly understand crisis theory, but I think I have some gist of it.)

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May 16
drive-by blogging: trains in literary naturalism and in weird fiction

Odd that parts of The Octopus by Frank Norris (sighted on makeweight) makes me think immediately of The Iron Council by China Miéville, although I suppose this is not surprising considering Miéville’s political sympathies and literary background.

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May 16
the metropole-province axis

Another concept that definitely informed my conception of the imaginary city of Cantral Araban is the metropole-province axis, which is basically the dialectic between the central city of a region and the surrounding countryside. This dialectic is especially characteristic of ex-colonies. I learned about this paradigm from Imagined Communities: Reflections on the Origin and Spread of Nationalism by Benedict Anderson, which was one of the required texts in the Southeast Asian Studies survey class I took as an undergrad, and analyzing Manila through this particular lens was very enlightening.

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May 20
i was less anxious when i was nihilistic

In the aftermath of September 11, I actually don’t think I was as afraid of world destruction as I was when the Cold War was still going on. I remember having recurring nightmares about nuclear holocaust. What has especially haunted me since I was a little kid is that image of Hiroshima where people’s shadows were blasted permanently into the walls, the only thing really left of them. It gives me the willies.

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May 21
what if the savior were a woman?

I just watched “The Da Vinci Code” and while the idea that Jesus Christ and Mary Magdalene were married or at least were lovers is a popular one that has made it to the big screen on more than one occasion, it made me think of another unorthodox (and actually quite heretical) idea that I remember hearing sometime ago (although for the life of me I can’t find it on Google.)

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May 22
the line between “different” and “truly abnormal”

I don’t know why I’m thinking about this now. I suppose I am reacting mostly to this blog entry by a 4th year medical student somewhere out in the Midwest discussing his current situation vis-a-vis women (in general, as a demographic constituency, rather than specifically.)

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May 23
when the evening falls

The problem with all this is that all good things must come to an end. At least for me. I feel like for normal, well adjusted souls, they are able to weather the changing tide. Me, I get sucked into the riptide, then spat up again onto the rocky, unforgiving beach.

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May 23
zero sum

I don’t know. Maybe I just like misery. Lest my last post mislead you, nothing terrible is happening right now. It’s just this feeling of evanescence that is haunting me. I’m too content these days, and I worry that there’s something horrific awaiting me in the days to come.

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May 23
time travel

The possibility of time travel is actually still an open question. There is nothing in Einstein’s theory of Relativity that prevents it from happening, although the conditions that would be required to allow it to happen seem pretty insurmountable. (For example, you would need a rotating universe, or a nearby cosmic string, or some exotic material that exerts anti-gravity which could keep a wormhole conduit stable and open, none of which are within the technological abilities of humanity at this time.) Still, I am hopeful.

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May 24
there is no suffering without desire

I ran across this phrase on a random blog, and this phrase happens to be a major tenet of Buddhism. I have waxed philosophically much about the Art of Not Wanting and it is such a tricky thing. As I’ve noted, this particular state of bliss has nothing to do with the avolitional state which undergirds atypical depression and schizophrenia. Instead of a lack, an emptiness, the Art of Not Wanting is a sense of completion.

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May 24
normalcy (whatever that means)

Despite my rhetoric of never wanting to fit in, of always wanting to be strikingly unique, of striving to stand out, to make my own unique mark on the world, I am burdened by evolutionary baggage. Like it or not, human beings long to belong. To be one of the tribe.

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May 24
thrust out in the spotlight (this is blogorrhea)

I don't know why I worry so much about things that haven't happened yet, and aren't going to happen any time soon. It's not like I can do anything now to mitigate whatever will happen.

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May 25
twisting paths

a vision as I stare into the western sky
clouds looming up like a great wall
impenetrable marking the boundary between
the land—what must be
and
the sea—what is possible

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May 26
may, might, shoulda, coulda

I think I probably wrote this somewhere else before, but I always find the month of May filled with possibilities. I have always identified it with the end of the academic year, with graduations, with confirmations, with Pentecost. The point of transition, the time when the old order slows down, and the hint of new beginnings tantalizes.

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May 26
self-sufficient

I hope against all hope that I remember this simple fact the next time I am faced with extreme crisis.

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May 27
mine, and mine alone

In this tired hour
of spent beer cans
and cigarette butts
the chewed ragged ends of
hoping for some sort of change
waiting for the winds
to turn aside the drifting course of the clouds
for the sun to shine forth

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May 27
radiohead saved my life

I am currently watching Showtime where they have Radiohead in concert (2004), and I am amazed at how the first few chords and guitar strums of their songs can evoke such vivid memories and even bring a smile to my face.

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May 28
apologia for the art of not wanting

I understand I’s point about the Art of Not Wanting smacking of rationalization and sophistry, but I think there is some profound truthfullness to the Art. One, there is the fact that it is one of the central tenets of Buddhism—without desire, there is no suffering. Two, it also ungirds much of the philosophy of Taoism—desire can only lead to imbalance, but desire is unnecessary because all that you need has already been provided for. The Way is all you need. (I find it interesting that Jesus Christ sometimes refers to himself as the Way.)

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May 28
the undercity

Watching “Batman Begins” I am reminded of what struck me first about Chicago in 1998 (never knowing that I was actually end up there for a substantial portion of my life. Also interesting that they chose Chicago instead of NYC for their depiction of Gotham.) It’s the lower level of the city, reserved for truck shipments and serving as a quasi-expressway leading into the Loop. For the longest time, it was a haunted appearing place, since the intersection of Lower Wacker Dr and Lower Michigan Ave had been dismantled, in the process of retrofit. It reminded of the section of Midgar (from Final Fantasy VII) which lay completely underneath the “Plate,” which is the upscale downtown district overlying the slums.

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May 30
the senselessness of radical intentionality

There is a meme floating about on the blogosphere that illustrates the stupidity of Jeff Goldstein AKA Protein Wisdom (Thersites also joins the fray.)

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May 30
power that is not force

I am rereading Ursula K Le Guin’s rendition of the Tao Te Ching and come across a wonderful phrase: power that is not force.

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May 31
the universal solvent

It’s amazing how much more relaxed you can feel after downing enough tequila amongst friends while watching the sunset at a bar overlooking the ocean. Life has been good. I wish I didn’t have to go back to an 80 hour work week come Friday.

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May 31
intention is only a subset of meaning

This is extremely useful in post-colonial theory, because most of the literature examined in the neo-colonial era is fraught with racist and nationalistic assumptions that white writers assume their white readers already know, but which often times will be completely alien to anyone else. We are not just talking about the fraying of meaning under the lens of multiculturalism, however. The fact of the matter is that convention is completely arbitrary, and deconstruction tries to make what is unspoken explicit.

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